"Nature versus nurture" is a psychology term related to whether heredity or the environment most impacts human psychological development (behavior, habits, intelligence, personality, sexuality, aggressive tendencies, and so on). It's obvious that you share your parents' DNA in the physical sense — you might have long legs like your father and blue eyes like your mother. But where did you get your love of reading poetry, your quick wit, or your natural athletic abilities? That's what the nature versus nurture debate tackles.
Some scientists think that your personality is based on genetic predispositions (nature). Other scientists think the way you act stems from life experience, the way you were taught, and the environment in which you grew up (nurture).
As of now, no one really knows which side wins. Is Kate Hudson an actress because she and her mother, Goldie Hawn, share a creative "gene" that makes them want to perform? Or is Kate Hudson an actress because she grew up in a house with Goldie Hawn, where she learned to love the same things as her mother?
There are plenty of stories about twins, separated at birth, who reunite as adults to discover that they use the same brand of toothpaste or gave the same name to their children. This suggests that genes play at least some role in personality development. But other scientists are taking this further and into ethical questions — what if serial killers were predisposed to commit their crimes? Perhaps the greatest current nature versus nurture debate is over the existence (or not) of a "gay gene," which would suggest that homosexuality is no more a choice than eye color. Obviously, some of these questions reach to the core of some people's morals, values, and religious teachings.
What's most likely is that both nature and nurture play some role in how we all turn out. But no one really knows with certainty. The true answer as to which side tips the scale remains to be seen.
It has long been known that certain physical characteristics are biologically determined by genetic inheritance. Color of eyes, straight or curly hair, pigmentation of the skin and certain diseases (such as Huntingdon’s chorea) are all a function of the genes we inherit. Other physical characteristics, if not determined, appear to be at least strongly influenced by the genetic make-up of our biological parents.
Height, weight, hair loss (in men), life expectancy and vulnerability to specific illnesses (e.g. breast cancer in women) are positively correlated between genetically related individuals. These facts have led many to speculate as to whether psychological characteristics such as behavioral tendencies, personality attributes and mental abilities are also “wired in” before we are even born.
Those who adopt an extreme heredity position are known as nativists. Their basic assumption is that the characteristics of the human species as a whole are a product of evolution and that individual differences are due to each person’s unique genetic code. In general, the earlier a particular ability appears, the more likely it is to be under the influence of genetic factors.
Characteristics and differences that are not observable at birth, but which emerge later in life, are regarded as the product of maturation. That is to say we all have an inner “biological clock” which switches on (or off) types of behavior in a pre programmed way. The classic example of the way this affects our physical development are the bodily changes that occur in early adolescence at puberty. However nativists also argue that maturation governs the emergence of attachment in infancy, language acquisition and even cognitive development as a whole.
At the other end of the spectrum are the environmentalists – also known as empiricists (not to be confused with the other empirical / scientific approach). Their basic assumption is that at birth the human mind is a tabula rasa (a blank slate) and that this is gradually “filled” as a result of experience (e.g. behaviorism).
From this point of view psychological characteristics and behavioral differences that emerge through infancy and childhood are the result of learning. It is how you are brought up (nurture) that governs the psychologically significant aspects of child development and the concept of maturation applies only to the biological.
For example, when an infant forms an attachment it is responding to the love and attention it has received, language comes from imitating the speech of others and cognitive development depends on the degree of stimulation in the environment and, more broadly, on the civilization within which the child is reared.
Examples of an extreme nature positions in psychology include Bowlby's (1969) theory of attachment, which views the bond between mother and child as being an innate process that ensures survival. Likewise, Chomsky (1965) proposed language is gained through the use of an innate language acquisition device. Another example of nature is Freud's theory of aggression as being an innate drive (called thanatos).
In contrast Bandura's (1977) social learning theory states that aggression is a learnt from the environment through observation and imitation. This is seen in his famous bobo doll experiment (Bandura, 1961). Also Skinner (1957) believed that language is learnt from other people via behavior shaping techniques.
In practice hardly anyone today accepts either of the extreme positions. There are simply too many “facts” on both sides of the argument which are inconsistent with an “all or nothing” view. So instead of asking whether child development is down to nature or nurture the question has been reformulated as “How much?” That is to say, given that heredity and environment both influence the person we become, which is the more important?
This question was first framed by Francis Galton in the late 19th century. Galton (himself a relative of Charles Darwin) was convinced that intellectual ability was largely inherited and that the tendency for “genius” to run in families was the outcome of a natural superiority.
This view has cropped up time and again in the history of psychology and has stimulated much of the research into intelligence testing (particularly on separated twins and adopted children). A modern proponent is the American psychologist Arthur Jenson. Finding that the average I.Q. scores of black Americans were significantly lower than whites he went on to argue that genetic factors were mainly responsible – even going so far as to suggest that intelligence is 80% inherited.
The storm of controversy that developed around Jenson’s claims was not mainly due to logical and empirical weaknesses in his argument. It was more to do with the social and political implications that are often drawn from research that claims to demonstrate natural inequalities between social groups.
Galton himself in 1883 suggested that human society could be improved by “better breeding”. In the 1920’s the American Eugenics Society campaigned for the sterilization of men and women in psychiatric hospitals. Today in Britain many believe that the immigration policies are designed to discriminate against Black and Asian ethnic groups. However the most chilling of all implications drawn from this view of the natural superiority of one race over another took place in the concentration camps of Nazi Germany.
For many environmentalists there is a barely disguised right wing agenda behind the work of the behavioral geneticists. In their view part of the difference in the I.Q. scores of different ethnic groups is due to in built biases in the methods of testing. More fundamentally they believe that differences in intellectual ability are a product of social inequalities in access to material resources and opportunities. To put it simply children brought up in the ghetto tend to score lower on tests because they are denied the same life chances as more privileged members of society.
Now we can see why the nature-nurture debate has become such a hotly contested issue. What begins as an attempt to understand the causes of behavioral differences often develops into a politically motivated dispute about distributive justice and power in society. What’s more this doesn’t only apply to the debate over I.Q. It is equally relevant to the psychology of sex and gender where the question of how much of the (alleged) differences in male and female behavior is due to biology and how much to culture is just as controversial.
However in recent years there has been a growing realization that the question of “how much” behavior is due to heredity and “how much” to environment may itself be the wrong question. Take intelligence as an example. Like almost all types of human behavior it is a complex, many-sided phenomenon which reveals itself (or not!) in a great variety of ways. The “how much” question assumes that the variables can all be expressed numerically and that the issue can be resolved in a quantitative manner. The reality is that nature and culture interact in a host of qualitatively different ways.
This realization is especially important given the recent advances in genetics. The Human Genome Project for example has stimulated enormous interest in tracing types of behavior to particular strands of DNA located on specific chromosomes. Newspaper reports announce that scientists are on the verge of discovering (or have already discovered) the gene for criminality, for alcoholism or the “gay gene”.
If these advances are not to be abused then there will need to be a more general understanding of the fact that biology interacts with both the cultural context and the personal choices that people make about how they want to live their lives. There is no neat and simple way of unraveling these qualitatively different and reciprocal influences on human behavior.
Sources: Simply Psychology
McLeod, S. A. (2007). Nature Nurture in Psychology. Retrieved from http://www.simplypsychology.org/naturevsnurture.html
CliffsNotes.com. What does "nature versus nurture" mean?. 27 Mar 2015 <http://www.cliffsnotes.com/cliffsnotes/sciences/what-does-nature-versus-nurture-mean>.
Bandura, A. Ross, D., & Ross, S. A. (1961). Transmission of aggression through the imitation of aggressive models. Journal of Abnormal and Social Psychology, 63, 575-582
Bandura, A. (1977). Social learning theory. Englewood Cliffs, NJ: Prentice Hall.
Bowlby, J. (1969). Attachment. Attachment and loss: Vol. 1. Loss. New York: Basic Books.
Chomsky, N. (1965). Aspects of the theory of syntax. MIT Press.
Galton, F. (1883). Inquiries into human faculty and its development. London: J.M. Dent & Co.
Skinner, B. F. (1957). Verbal behavior. Acton, MA: Copley Publishing Group.